New Titles

Unique in its topic and methodology, Echoes of the Old Country reveals purpose and power in childhood memory for the Germans from Russia who survived and prospered on the northern Great Plains. Historian Jessica Clark’s study draws on nearly two hundred oral interviews collected during the Dakota Memories Oral History Project, conducted from 2005 to 2010. Clark and a team of oral historians and videographers recorded the voices and memories of participants as they responded to various memory prompts—browsing scrapbooks and diaries or walking through towns and cemeteries where familiar storefronts and headstones stirred vivid recollections. No history of childhood draws from such a rich oral history source. Clark reveals that second-and third-generation German-Russians adhered to a collective identity rooted in the struggles and hardships experienced by their immigrant forebears. Yet, they simultaneously forged a new identity—one that found sport in chores and responsibilities and joy in pranks and play. Their evolving self-image contrasts with narratives of toil and deprivation often associated with growing up in rural and agricultural environments.

The Germans from Russia—an agricultural people who settled, survived, and prospered—formed strong ethnic communities where farmers still plant and harvest, the faithful still gather for worship, and the cooks still feed their families from the garden. This is a story of German-Russian persistence on the northern plains and its emergent consciousness—a sort of heritage husbandry—in the late twentieth century.

Tribal lands in tribal hands restrained the pursuit of profit. When the cultural identity of the Turtle Mountain Band of Pembina Chippewa was challenged by European Americans—who conceived of progress in terms of cultivated farmland—a tribal-federal conundrum occurred. Historian John M. Shaw untangles the culturally and legally contested concepts of land and its uses and ownership, providing a dynamic legal genesis of the Turtle Mountain Chippewa and their intentional action for change. Shaw presents a crucial analysis of federal policy and Native American resistance.

“Shaw systematically informs the reader of historical context and lays out the complex cultural influences—the nucleus of an emerging nation—of the Pembina Chippewa, providing unique insights into historical, legal, and political struggles. An overarching theme is the contrast and comparison of Indigenous and Western worldviews relative to international diplomacy. Shaw’s laser focus presents a critical and authentic analysis of social, economic, political, and cultural events that enveloped the Pembina Band of Chippewa and the United States of America.”—Les LaFountain, Tribal Educator and Historian; former Turtle Mountain Band of Chippewa Tribal Council Representative; former Legislative Assistant to the United States Senate Indian Affairs Committee

“In Order That Justice May Be Done is an excellent history of the struggle experienced by the Turtle Mountain Band of Chippewa to gain recognition as a tribe and to gain control of their homeland. The documented efforts of Chief Little Shell and Attorney John Bottineau deserve to be recognized and understood.”—Carol A. Davis, Senior Associate Tribal Nations Research Group; Turtle Mountain Community College Co-founder and Second Interim/Acting TMCC President

LCCN: 2022951183
ISBN: 978-1-946163-56-1
6" x 9"
440 pp., paperback
black & white photos and maps
bibliography and index
Tribal-Federal Relations | History 19th Century | Indian Reservations—Law and Legislation

About the Author: John M. Shaw grew up where George Washington led the Continental Army across the Delaware River and surprised the Hessian garrison at Trenton, New Jersey, on Christmas day, 1776. One of John's earliest childhood memories recalls his parents bundling him up on Christmas mornings to watch the annual reenactment. This tradition sparked his lifelong interest and passion for history, culmininating in an MA in American Indian Studies and a PhD in History, both from The University of Arizona.
     In graduate school, a colleague informed John about a compelling microfilm of an eloquent prayer, address, and legal brief on behalf of the Turtle Mountain Band of Pembina Chippewa. Compiled by Métis tribal citizen and attorney John B. Bottineau, these inspiring documents provided a unique Indigenous perspective on the injustices of federal Indian policy. The tribe's legal struggle for land, sovereignty, and justice derived from the power to narrate their own side of the story through articulate chiefs and delegations, confirming that North Dakota's most populace Indigenous community remain a powerful people with a compelling history.
     John contributed multiple entries to Making it in America: A Sourcebook on Eminent Ethnic Americans (2000) and The Encyclopedia of United States-American Indian Policy, Relations, and Law (2008), as well as several book reviews for UCLA's American Indian Culture and Research Journal and the New Mexico Historical Review. He has taught Native American and U.S. History courses for the departments of American Indian Studies, American Multicultural Studies, and History at The University of Arizona (1996–2003), Minnesota State University Moorhead (2004–2005), and Portland (Oregon) Community College (2005–present).